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Life of Saint Seraphim Sarov

Life of Saint Seraphim Sarov

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St. Seraphim was born in the city of Kursk. His father, Isidor Moshnin, owned a bricklaying plant and accepted orders to build churches and houses. He and the saint’s mother Agafiya were very kind people, pious and loyal to God’s churches. On July 19, 1857 a second son was born to Isidor and Agafiya Moshnin. He was called Prokhor. At the age of three the little Prokhor became orphaned after the death of his father.

The widow Moshnina did not abandon her husband’s business and continued to build churches, including the one that later became the Kursk Cathedral of our Lady of Kazan. St. Seraphim’s mother personally oversaw the construction of the church. Once, when her second son was 7 years old, she went up to the very top of the belfry to look at the construction. Little Prokhor ran up to the edge and fell down to the ground from a great height. Great was the mother’s gratitude to God when she ran downstairs and found her son standing unharmed on the ground.

There was another case of God’s special benevolence towards little Prokhor. Several years later he became very sick. His mother expected him to die, but fervently prayed to God to grant health to her son. And a miracle occurred: in his dreams little Prokhor saw the Mother of God, Who promised that he would be well. Several days later the miraculous icon of the Kursk Mother of God (which is now the Protectress of our Church Abroad) was carried in a procession along the street where the Moshnin house stood. Suddenly there was a downpour, and the people who were carrying the icon took a shortcut through the Moshnin estate. The mother carried out her sick son to the icon. The icon passed over the sick boy, and from that moment Prokhor began to get well and was soon in good health. Afterwards he embarked upon school studies. He studied well, and the reading of the Bible and church books gave him the greatest pleasure. He liked to go to church and did not miss a single service.

Prokhor’s older brother owned a store. They wanted to train young Prokhor for the trade too, but he begged his mother to let him go into a monastery. The pious mother agreed and, when saying farewell to him, blessed him with a large copper cross which he wore his entire life. Prokhor was 18 years old at that time. He was a very strong and healthy young man, quite tall, but meek and humble, had a straight nose, very expressive and penetrating light blue eyes, bushy eyebrows, and light blond hair.

Taking leave of his mother, Prokhor went off to Kiev to venerate the holy relics. Here a certain clairvoyant ascetic advised Prokhor to go to the Sarov hermitage and remain there for good. That is what Prokhor did. In 1770 Prokhor came down with a very grave illness. At that time he was already so respected for his ascetic life, that the monks and the abbot himself took care of him. They offered prayers for him in church, and he took Holy Communion. And after that he had a vision: the Most-holy Theotokos appeared to him together with the apostles Peter and John, touched his feet with Her staff, and placed Her hand on his head. Prokhor got well.

In 1786 Prokhor was tonsured with the name of Seraphim, which means “flaming,” and two months later he was ordained a hierodeacon. St. Seraphim’s spiritual feats of prayer were so great that the Lord visibly manifested His benevolence towards him. Once, during the first week of Great Lent, St. Seraphim saw a vision in church: the Lord Jesus Christ entered the church with a host of angels, blessed all who were praying, and then entered His icon on the iconostasis. The vision so astounded St. Seraphim that he became numb: he was rendered immobile and had to be led into the altar, where he stood in a stupor for two hours.

In 1793 St. Seraphim was ordained a hieromonk and soon received a blessing to live in solitude in a dense forest located approximately six kilometers from Sarov. The saint’s cell was a small, simple hut surrounded by a vegetable garden. For many years he lived in this desolate place, which was later called the outer hermitage. He wore the same clothes in winter and summer: a white linen coverall, leather mittens, bast sandals, and old kamelaukion (priest’s headgear) on his head, and his mother’s blessing – the copper cross – on his chest. Living in the forest, St. Seraphim prayed and labored continuously. Often he made a thousand prostrations. On Sundays and holidays he went to the monastery to take communion and sometimes conversed with the monks. His main instruction to them was concerning the need for constant prayer, either the Jesus prayer or the Theotokos prayer.

The saint’s life in the forest was very difficult. He suffered terrible temptations from the demons. In order to vanquish them St. Seraphim embarked upon the following endeavor for one thousand days and nights: during the day he stood on his knees on a large stone in his cell, while at night he stood on a large stone in the forest, and continuously said the Jesus prayer. Such an extreme feat of prayer caused severe suffering in his legs for the rest of his life. Evil persons increased the saint’s suffering even more. In 1804 he was attacked by three peasants who demanded money from him. St. Seraphim was very strong and could have easily repulsed the attack, but he did not defend himself. The villains hit him over the head with an axe, stomped on him with their feet, and beat him with a cudgel, then wreaked havoc on his cell, searching for money, but did not find anything except some icons and a few potatoes in the oven.
St. Seraphim, in a horrible state, was barely able to reach the monastery. His head was broken and his body was covered with terrible wounds. Physicians were immediately called to his side, but while they consulted over how to treat him, the saint had another vision: once again the Mother of God came to him with the apostles Peter and John. St. Seraphim then refused all medical aid and soon got well, although he remained forever hunchbacked. The villains who had beaten up the saint were soon found, but he forgave them and asked that they not be punished; however, the Lord Himself punished them: their huts and all their property burned down in a fire.

Some time later St. Seraphim returned to his deserted cell and took on a new spiritual labor – that of silence. He lived thus for three years. But then the monastery’s council of elders decided that the saint should come back to the monastery. St. Seraphim obeyed, but took on an even more difficult labor – that of total seclusion, never leaving his cell and never allowing anyone in. After the first five years of seclusion St. Seraphim began to open the doors of his cell, but did not speak to anyone, and only after the second five years he began to reply to questions and to talk to the monastery brethren.

In 1825 the Mother of God appeared to the saint in a vision and commanded him to leave his seclusion and to receive everyone. At that time the saint was 66 years old. During the next 7 years St. Seraphim received all who came to him and gave spiritual help to all, healing many people of illness. The saint had a daily quota of 2000 visitors, and on holidays there were 5000 and more. One can confidently say that during the last 7 years of his life, all of believing Russia visited St. Seraphim. With extra kindness the elder received those who wished to abandon their sinful lives, and gave them miraculous help. All people – rich and poor, noble and common – were received by the saint equally, while through his gift of clairvoyance he revealed to many people right away why they had come to him and what their need was. He greeted everyone with the words: “My joy, Christ is risen!”

Shortly before his death the saint once again saw a vision: the Mother of God came to him together with St. John the Baptist, St. John the Theologian, and several holy virgins. Blessing the elder, the Theotokos said to him: “Soon, My beloved one, you will be with us.” On January 1, 1833, on New Year’s day, the saint took communion and bid farewell to all the monks, while early in the morning of January 2nd the monks entered the saint’s cell and found him reposed. He was standing on his knees in a prayerful position, in his usual place before his favorite icon of the Mother of God, with his hands folded in the form of a cross and an expression of wondrous tranquility on his face.
Remembrance of the wondrous elder spread throughout Russia. Crowds of pilgrims thronged to the Sarov monastery to his grave, and many received miraculous aid through prayers to St. Seraphim. On July 19, 1903 the great Saint Seraphim was glorified among the saints. The Tsar-Martyr Nicholas II and the Royal Family attended the festivities in honor of the saint’s glorification, and the Tsar personally carried the saint’s honorable coffin.

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